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vagrancy
vagrancy
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in our
fortunate country, does not include the idea of ignorance and a
sacrifice of the dignity of a human being.
“Justine, you may remember, was a great favourite of yours; and I
recollect you once remarked that if you were in an ill humour, one
glance from Justine could dissipate it, for the same reason that
Ariosto gives concerning the beauty of Angelica—she looked so
frank-hearted and happy. My aunt conceived a great attachment for her,
by which she was induced to give her an education su
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to assert, that the
minute and analytical spirit of a grammarian is not the best qualification
for the profound feeling, the comprehensive conception of an harmonious
whole. The most exquisite anatomist may be no judge of the symmetry of the
human frame: and we would take the opinion of Chantrey or Westmacott on
the proportions and general beauty of a form, rather than that of Mr.
Brodie or Sir Astley Cooper.
"There is some truth, though some malicious exaggeration, in the lines of
Pope.--
"'The critic eye--that microscope of wit
Sees hairs and pores, examines bit by bit,
How parts relate to parts, or they to whole
The body's harmony, the beaming soul,
Are things which Kuster, Burmann, Wasse, shall see,
When man's whole frame is obvious to a flea.'"(19)
Long was the time which elapsed before any one dreamt of questioning the
unity of the authorship of the Homeric poems. The grave and cautious
Thucydides quoted without hesitation the Hymn to Apollo,(20) the
authenticity of which has been already disclaimed by modern critics.
Longinus, in an oft quoted passage, merely expressed an opinion touching
the comparative inferiority of the Odyssey to the Iliad,(21) and, among a
mass of ancient authors, whose very names(22) it would be tedious to
detail, no suspicion of the personal non-existence of Homer ever arose. So
far, the voice of antiquity seems to be in favour of our early ideas on
the subject; let us now see what are the discoveries to which more modern
investigations lay claim.
At the end of the seventeenth century, doubts had begun to awaken on the
subject, and we find Bentley remarking that "Homer wrote a sequel of songs
and rhapsodies, to be sung by himself, for small comings and good cheer,
at festivals and other days of merriment. These loose songs were not
collected together, in the form of an epic poem, till about Peisistratus'
time, about five hundred years after."(23)
Two French writers--Hedelin and Perrault--avowed a similar scepticism on